tassel introduction

guqin's tassel is also called tassel. The length and color of guqin panicle are exquisite and reasonable. The so-called "Taoism Chongxuan, Shimen Shang turmeric, talent fragrant red beauty Green".

Hairpin, ancient women's tassel jewelry. It is a kind of golden jade decoration attached to the hairpin and hairpin, making gorgeous. Release name and release jewelry: Hairpin, with dangling beads on it, and shake when walking." "The post-Han book under the annals of public service": "hairpin, with gold as the mountain title, with White Pearl as the Cassia twig for the same reason, one Jue (bird) Jiuhua (flower), bear, Tiger, red, tian Lu, ward off evil spirits, Nanshan Fengda Special six beasts. "Wang Xianqian led Chen xiangdao to explain," the hairpin of Han Dynasty, with Jin as the Phoenix, had a residence, and there was a silk in front, and the jade in five Cai hung down, while the line was shaken." Tang Bai Juyi's song of eternal sorrow: "The face on the temples is Golden Hairpin." In hairpin, she was a noble woman and later a folk woman.

Murong, a surname derived from tassels. Murong was originally the name of a tribe of xianbu nationality. During the period of the Three Kingdoms, the leader of the xianbu nationality, Mo Huyi, established a country north of the city (now in Changli county, Hebei province). It is said that a hat called "Hairpin" was popular among Han people in northern China at that time. Mo Shuqi liked it very much and also wore one. When fresh people see him like this, they call him "Hairpin". In the local dialect, the pronunciation of "Hairpin" is very similar to "Murong", so "Hairpin" was later blackmailed into "Murong". The descendants of Mo Huzhen later simply took Murong as the name of his tribe. In the Eastern Jin Dynasty, Murong officially became his surname.

The crown worn by the emperor has a long crown plate called "Yan". The extension is usually the front and rear of the circle, which is used to symbolize the sky and the place. There are several beaded jade hanging on the front and back Eaves, which are worn in colorful thread, called "crown". The difference between the number of Crown stones and the quality materials is a sign to distinguish noble and inferior. It is said that the purpose of setting the court is to "blind the Ming", which means to view things according to events and not to "observe them as", that is to say, a person who is a leader, we must gain insight into general and tolerate small flaws.